“EURASIAN ADAM”
31,000 to 79,000 Years ago
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Your results (are graphed on right of this text) from the laboratory analysis of your Y-chromosome. Your DNA was analyzed for Short Tandem Repeats (STRs), which is how many times code has repeating segments ing your genome that have a high mutation rate. The location on the Y chromosome of each of these markers is depicted in the image, with the number of repeats for each of your STRs presented to the right of the marker. For example, DYS19 is a repeat of TAGA, so if your DNA repeated that sequence 12 times at that location, it would appear: DYS19 12. Studying the combination of these STR lengths in your Y Chromosome allows researchers to place you in a haplogroup, which reveals the complex migratory journeys of your ancestors. Y-SNP: In the event that the analysis of your STRs was inconclusive, your Y chromosome was also tested for the presence of an informative Single Nucleotide Polymorphism (SNP). These are mutational changes in a single nucleotide base, and allow researchers to definitively place you in a genetic haplogroup.
NB:* If your results indicate "null," this is a situation in which the lab was unable to obtain a result for this marker (aka location) in your DNA. Possible causes include a deletion in your DNA sequence that removed the entire marker, or a mutation near the marker that causes the test to be unable to "find" the marker in order to test it. While uncommon, this does occur occasionally.
M168 - Skeletal and archaeological evidence suggest that anatomically modern humans evolved in Africa around 200,000 years ago, and began moving out of Africa to colonize the rest of the world around 60,000 years ago.
M168 first appeared in the "Eurasian Adam" haplogroup; the common ancestor of everyone living today outside of Africa. This simple change in a single man's DNA sequence appeared between 31,000 and 79,000 years ago - most likely in today's Ethiopia or Sudan. The migrations of the original M168's descendents took them out of Africa where they became the first to survive, to the present day, away from humanity's birthplace. The upper Paleolithic era was one of massive population growth, which may have led these people to seen new hunting grounds. Archaeological evidence, such as improved tools and birth of art, also suggest important behavioral changes during this period. These developments may have had their roots in a genetic mutation that boosted cognitive function, and could have enabled M168 to better survive an arduous migration which was likely aided by a period of moist, relatively favorable climate. Whatever the reasons for their landmark journey, the numerous descendants of M168 help us to chart the journey out of Africa and the subsequent population of the entire planet.
The man who gave rise to the first genetic marker in your lineage probably lived in northeast Africa in the region of the Rift Valley, perhaps in present-day Ethiopia, Kenya, or Tanzania, some 31,000 to 79,000 years ago. Scientists put the most likely date for when he lived at around 50,000 years ago. His descendants became the only lineage to survive outside of Africa, making him the common ancestor of every non-African man living today.
But why would man have first ventured out of the familiar African hunting grounds and into unexplored lands? It is likely that a fluctuation in climate may have provided the impetus for your ancestors' exodus out of Africa.
The African ice age was characterized by drought rather than by cold. It was around 50,000 years ago that the ice sheets of northern Europe began to melt, introducing a period of warmer temperatures and moister climate in Africa. Parts of the inhospitable Sahara briefly became habitable. As the drought-ridden desert changed to a savanna, the animals hunted by your ancestors expanded their range and began moving through the newly emerging green corridor of grasslands. Your nomadic ancestors followed the good weather and the animals they hunted, although the exact route they followed remains to be determined.
In addition to a favorable change in climate, around this same time there was a great leap forward in modern humans' intellectual capacity. Many scientists believe that the emergence of language gave us a huge advantage over other early human species. Improved tools and weapons, the ability to plan ahead and cooperate with one another, and an increased capacity to exploit resources in ways we hadn't been able to earlier, all allowed modern humans to rapidly migrate to new territories, exploit new resources, and replace other hominids.
P143 - NO DATA PROVIDED
The first people to leave Africa likely followed a coastal route that eventually ended in Australia. Your ancestors followed the expanding grasslands and plentiful game to the Middle East and beyond, and were part of the second great wave of migration out of Africa.
Beginning about 40,000 years ago, the climate shifted once again and became colder and more arid. Drought hit Africa and the grasslands reverted to desert, and for the next 20,000 years, the Saharan Gateway was effectively closed. With the desert impassable, your ancestors had two options: remain in the Middle East, or move on. Retreat back to the home continent was not an option.
While many of the descendants of M89 remained in the Middle East, others continued to follow the great herds of buffalo, antelope, woolly mammoths, and other game through what is now modern-day Iran to the vast steppes of Central Asia.
These semiarid grass-covered plains formed an ancient "superhighway" stretching from eastern France to Korea. Your ancestors, having migrated north out of Africa into the Middle East, then traveled both east and west along this Central Asian superhighway. A smaller group continued moving north from the Middle East to Anatolia and the Balkans, trading familiar grasslands for forests and high country.
L15 - NO DATA PROVIDED
This large lineage, known as the Eurasian Clan, dispersed gradually over thousands of years. Seasoned hunters followed the herds ever eastward, along the vast super highway of Eurasian steppe. Eventually their path was blocked by the massive mountain ranges of south Central Asia-the Hindu Kush, the Tian Shan, and the Himalayas.
The three mountain ranges meet in a region known as the "Pamir Knot," located in present-day Tajikistan. Here the tribes of hunters split into two groups. Some moved north into Central Asia, others moved south into what is now Pakistan and the Indian subcontinent.
These different migration routes through the Pamir Knot region gave rise to separate lineages.
Most people native to the Northern Hemisphere trace their roots to the Eurasian Clan. Nearly all North Americans and East Asians are descended from the man described above, as are most Europeans and many Indians.
Although big game was plentiful, the environment on the Eurasian steppes became increasing hostile as the glaciers of the Ice Age began to expand once again. The reduction in rainfall may have induced desertlike conditions on the southern steppes, forcing your ancestors to follow the herds of game north.
To exist in such harsh conditions, they learned to build portable animal-skin shelters and to create weaponry and hunting techniques that would prove successful against the much larger animals they encountered in the colder climates. They compensated for the lack of stone they traditionally used to make weapons by developing smaller points and blades-microliths-that could be mounted to bone or wood handles and used effectively. Their tool kit also included bone needles for sewing animal-skin clothing that would both keep them warm and allow them the range of movement needed to hunt the reindeer and mammoth that kept them fed.
Your ancestors' resourcefulness and ability to adapt was critical to survival during the last ice age in Siberia, a region where no other hominid species is known to have lived.
The M45 Central Asian Clan gave rise to many more; the man who was its source is the common ancestor of most Europeans and nearly all Native American men.
An individual in this clan carried the new M207 mutation on his Y chromosome. His descendants ultimately split into two distinct groups, with one continuing onto the European subcontinent, and the other group turning south and eventually making it as far as India.
Your lineage falls within the first group, M173, and gave rise to the first modern humans to move into Europe and eventually colonize the continent.
During this period, the Eurasian steppelands extended from present-day Germany, and possibly France, to Korea and China. The climate fostered a land rich in resources and opened a window into Europe.
Your ancestors' arrival in Europe heralded the end of the era of the Neanderthals, a hominid species that inhabited Europe and parts of western Asia from about 29,000 to 230,000 years ago. Better communication skills, weapons, and resourcefulness probably enabled your ancestors to outcompete Neanderthals for scarce resources.
This wave of migration into Western Europe marked the appearance and spread of what archaeologists call the Aurignacian culture. The culture is distinguished by significant innovations in methods of manufacturing tools, more standardization of tools, and a broader set of tool types, such as end-scrapers for preparing animal skins and tools for woodworking.
In addition to stone, the first modern humans to reach Europe used bone, ivory, antler, and shells as part of their tool kit. Bracelets and pendants made of shells, teeth, ivory, and carved bone appear at many sites. Jewelry, often an indication of status, suggests a more complex social organization was beginning to develop.
The large number of archaeological sites found in Europe from around 30,000 years ago indicates that there was an increase in population size.
Around 20,000 years ago, the climate window shut again, and expanding ice sheets forced your ancestors to move south to Spain, Italy, and the Balkans. As the ice retreated and temperatures became warmer, beginning about 12,000 years ago, many descendants of M173 moved north again to repopulate places that had become inhospitable during the Ice Age.
Not surprisingly, today the number of descendants of the man who gave rise to marker M173 remains very high in Western Europe. It is particularly concentrated in northern France and the British Isles where it was carried by ancestors who had weathered the Ice Age in Spain.
The Cro-Magnon are responsible for the famous cave paintings found in southern France. These spectacular paintings provide archaeological evidence that there was a sudden blossoming of artistic skills as your ancestors moved into Europe. Prior to this, artistic endeavors were mostly comprised of jewelry made of shell, bone, and ivory; primitive musical instruments; and stone carvings.
The cave paintings of the Cro-Magnon depict animals like bison, deer, rhinoceroses, and horses, and natural events important to Paleolithic life such as spring molting, hunting, and pregnancy. The paintings are far more intricate, detailed, and colorful than anything seen prior to this period.
Your ancestors knew how to make woven clothing using the natural fibers of plants, and had relatively advanced tools of stone, bone, and ivory. Their jewelry, carvings, and intricate, colorful cave paintings bear witness to the Cro-Magnons' advanced culture during the last glacial age.
This is where your genetic trail, as we know it today, ends. However, be sure to revisit these pages. As additional data are collected and analyzed, more will be learned about your place in the history of the men and women who first populated the Earth. We will be updating these stories throughout the life of the project.
For Africans, the Ice Age meant not cold, but drought. Yet some 50,000 years ago the long-term trend of expanding deserts was interrupted by a period of warmer temperatures and moist climate that made even parts of the Sahara hospitable. The Beneficial shift likely spurred human migrations to the Middle East by drawing people to a steppe-like Sahara and later forcing them to migrate when the climate again turned arid.
Which route early humans actually traveled on to reach the Middle East is still uncertain. They may have skirted the Red Sea coast to reach and corpses the Sinai, or even crossed the narrow Red Sea straight of Bab al Mandab to Arabia.
Whichever way the traveled out of Africa, the route back was blocked by later expansion of the Sahara sands. The desert was its driest between 20,000 and 40,000 years ago, when the Saharan Gateway slammed shut and isolated migrants outside of Africa, forcing them to move on.
Instead of hunting animals as they had since time immemorial, humans began to domesticate them. The process provided reliable access to food, but human-dependant herds also changed the nature of the societies in which they would dwell.
This process happend not in a single location or in a rliable pattern but variably at different locations around the globe.
Dogs may have been the first domesticated animals, as they were important to the hunting society which immediately proceded agriculture. The dog/human partnership likely began around 10,000 B.C. in the Near East.
Domestic goats and sheep appeared in the Near East, between the eastern Mediterranean and Afghansistan, around 8000 B.C.
The Domesication of Pets - The love that ancient Egyptians had for cats is well known. In addition to helping cities control vermin populations, they were kept as pets and revered in Egyptian religion and mythology, to which the feline goddess Bastet and cat cult attest. They were also mummified more than any other non-human animal.But the dog — what the ancient Egyptians called "iwiw" after an onomatopoeia for its bark — also played a large role. They were also pets and some of them were also mummified. The cemetery at Abydos had a special section set aside just for them. During the Ptolemaic period (305 BC — 30 BC), the center of the cult Anubis, the jackal-headed god of the dead, was Cynopolis, which means "city of dogs" in Greek.
The 19th century rise of nationalism spelled near destruction for many tongues as Breton speakers adopted French, Celtic, Manx communities turned to English and many others followed suit. In other parts of the world the elimination or assimilation of once-distinct tribes has resulted in the loss of their unique languages. Linguists estimate that 15,000 languages were spoken 500 years ago and that half of those have since been lost. These tongues may be vanishing as quickly as one every two weeks, which would mean that half of the remaining languages would become existence over the next century.
Each time a language disappears; a precious link to ancient past vanishes forever. Linguistic and cultural diversity are often linked to important genetic patterns. The growing loss of cultural isolation threatens to erase these important signposts from the map of our human history.
Among them is Tofa, now spoken by fewer than 30 people, all quite elderly. Traditionally, the Tofa people herded reindeer, hunted, and gathered. Their language includes complex classifications that allowed reindeer herders to pack a density of meaning into a single word. For example, the word döngür means "male domesticated reindeer in its third year and first mating season, but not ready for mating." Now most of the Tofa people speak Russian, which has no equivalents for words like döngür.
Mednyj Aleut, also called Copper Island Aleut, is a puzzle for linguists attempting to classify languages. Most languages derive from one parent language. Mednyj Aleut has two parents. The language's first speakers were children with one Russian parent and one Aleut parent. The language they created and passed on resembles Aleut, but with Russian verb endings and Russian words mixed into the vocabulary.
In July 2007, the Enduring Voices team met with and recorded the last speakers of several languages. These included the only three surviving speakers of Magati Ke (or Marti Ke) in the Northern Territory's Wadeye community, and the last speaker of Amurdag (Amarag), which had been reported extinct 25 years ago. This single remaining speaker had not used the language in nearly 50 years and remembered the words with difficulty. In Western Australia, the team recorded a woman from Sunday Island who said she spoke a variety of the Bardi language. It turned out that she may be the last speaker of a language called Djawi.
For linguists, a language boundary exists if speakers cannot understand one another; if speakers understand each other despite major language differences, there is only one language with two dialects. Many small communities in Eastern Melanesia consider their languages distinct from those spoken in neighboring communities even when they can understand another community's language. The high regard for language as part of cultural identity here allows many languages to survive but poses problems for census takers and scholars attempting to count languages and dialects.
Only about 160 people in the village of Mandi in Papua New Guinea speak Wiarumus. Today, Mandi's young adults might understand the language but cannot speak it fluently, and children don't understand Wiarumus at all. In June 2002, the people of Mandi met to design an alphabet and discuss revitalizing their language. The village is fewer than 8 miles (13 kilometers) from the province capital, so there is strong pressure for children to learn the national language, Tok Pisin. To revive Wiarumus, its speakers would need to shift social attitudes dramatically.
The Yami people—some 3,000 inhabitants of the tiny Irala (Orchard Island) south of Taiwan—rely on flying fish they catch during the summers as a major source of food year-round. The Yami language includes names for about 450 species of fish. Their fish taxonomy distinguishes edible fish (ovod a among) from inedible fish (maharet a among). These are subdivided into fish forbidden for men or forbidden for women. Pregnant women may only eat four species of fish, and the elderly consume only other species. The Yami language transmits this rich culinary and cultural knowledge of fish.
Arem is a nearly extinct language of Vietnam and Laos. The Arem people were forced to abandon their forest homes about 50 years ago and to move to government relocation centers. Recent estimates place the number of Arem speakers at 40, with a total ethnic population of about 600. Indigenous knowledge systems have doubtless eroded in the decades since the Arem had to abandon their traditional ways of life.
Arunachal Pradesh in the far northeast of India is one of the least populated but most linguistically and culturally diverse parts of the country. The languages of the Nicobar and Andaman Islands remain poorly understood. One, Sentinelese, has never been recorded, and it is unclear even what type of language it is. With tiny populations of speakers, a single event such as the catastrophic 2004 tsunami could literally wipe these small languages from the face of the Earth.
The Turkic language Balkar is spoken in the North Caucasus highlands of Russia's Kabardino-Balkariya republic. Like many other non-Russian speaking groups in the U.S.S.R., the Balkar people were deported to Kazakhstan and Siberia in 1944, losing up to half of their population. Since returning to their land in 1957, they have maintained their language and identity, with 97 percent of the 87,000-plus ethnic Balkars speaking the Balkar language. However, they suffer discrimination from both Russian and Kabardian speakers.
As of 1980, there were fewer than 50 speakers of Kenya's Omotik language, and all were more than 40 years old. The Omotik people used to be hunter-gatherers but now live among the Maasai herders and have adopted the Maasai language and lifestyle. Speakers of languages with low prestige among the majority of a region's population encourage their children to learn languages that will allow access to better jobs when they grow up. Since Omotik children learn to speak Maasai rather than their native tongue, the Omotik language has little chance of survival.
One example: The !Kung people of Namibia and Botswana have switched from hunting and gathering to farming and herding cattle. With this change, !Kung speakers have lost traditional hunter-gatherer knowledge forever, as there is no !Kung writing system. The exclamation point in the name represents a particular kind of click. A number of languages in Africa, but only a few in other parts of the world, use clicks as part of their consonant system. !Kung employs four distinct click sounds.
Fewer than 100 people, and no one younger than 50 years old, speak Yangkam, one of the region's languages. Most of the Yangkam people now speak Hausa, one of the major national languages of Nigeria. They have maintained other elements of their cultural identity but do not consider their language an important part of the culture. Although no nearby groups use Hausa as a first language, Hausa gained a foothold with the Yangkam during the slave trade, which greatly disrupted Yangkam life.
One small language is Aché, spoken in eastern Paraguay. This language is related to Guaraní, which, along with Spanish, is one of the two official languages of Paraguay. Aché, though, is a separate language spoken by a distinct group of people. Aché speakers lived as hunter-gatherers until the 1970s, when contact with outsiders led to epidemics that killed half their population. Shortly after that, the Paraguayan government forced the Aché people to settle on reservations. Today, Aché speakers continue to forage in the woods for food. Due to their close interaction with the natural world, they have a rich vocabulary of words about forest life. These words could be lost as the Aché people lose their connection to the forest.
The Kallawaya people have been herbalist healers since the time of the Inca (Inka) Empire. They use Spanish or the prevalent indigenous language Quechua in daily life, but maintain their own secret language, passed down from father to son or grandfather to grandson. The Kallawaya use this language to encode information about thousands of medicinal plants, though they can also express everyday thoughts with it. How this language has survived for more than 400 years after the fall of the Inca Empire, while being spoken by few—now fewer than 100—people, is a mystery.
Sáliva, spoken mostly in the east of Colombia and by a few people in Venezuela, is so isolated that the language was reported extinct in 1965. That assessment was premature: A 1993 tally found more than 1,500 Sáliva speakers. Nearly all are bilingual in Spanish, however, and Sáliva children learn Spanish instead of their ancestral tongue. As the current generation ages, the number of Sáliva speakers will plummet, illustrating how a language spoken by many can nevertheless be endangered.
In Mesoamerica, speakers of different languages have been in contact for so long that their languages have acquired traits from one another, making them similar in many ways. Mesoamerican languages also share unique sentence structures that set them apart from related languages spoken nearby.
One language of this area, Yuchi, may be unrelated to any other. The U.S. government drove the Yuchi from Tennessee to Oklahoma in the early 1800s. Until the early 20th century, most Yuchi tribe members spoke the language fluently. After that, government boarding schools severely punished American Indian students heard speaking their own language. To avoid beatings and other punishments, Yuchi children abandoned their parent's language in favor of English. In 2005, only five elderly members of the Yuchi tribe were fluent in the language. These remaining speakers spoke Yuchi fluently before they went to school and have maintained the language despite strong pressure to abandon it.
Oregon's Siletz reservation, established in 1855, was home to the endangered language Siletz Dee-ni. The reservation held members of 27 different Indian bands speaking many languages. In order to communicate, people adopted Chinook Jargon, a pidgin or hybrid language. Between the use of Chinook Jargon and the increased presence of English, the number of speakers of indigenous languages dwindled.
Some linguists have linked Burushaski with disparate languages around the world including Basque, the extinct Sumerian tongue, and even some North American languages.
If such relations are accurate, Burushaski and other languages could be an ancient echo of the Paleolithic world that has withstood the advent of far more common modern language families.
The ancient genetic markers of migrating early humans offer some tantalizing hints at how such language "pockets" might once have been linked. There is no conclusive data, but this intriguing field awaits continued study.
Even today these towering mountains pose a nearly insurmountable barrier to human travel. When Upper Paleolithic peoples first reached the area from the westward steppes, during an ice age some 40,000 years ago, these staggering obstacles stared them in the face and directed the course of their future travels.
In the region of present-day Afghanistan. One group moved north of the Hindu Kush into Central Asia. There the Tian Shan mountains blocked their route to western China, and it appears likely that expanding deserts blocked a route of contact back to the Middle East. Because of these geographical "bollards" they would exist for thousands of years in relative isolation. The second group traveled south of the Hindu Kush into Pakistan and the Indian subcontinent, and became known as the Indian Clan.
The steppes served as a migration "super-highway" for humans who simply followed their food source. Some moved to the west and may have reached the Balkans, but the unfamiliar mountains and forests on this route limited travel towards Europe. The vast majority of steppe-dwellers moved eastward, on more familiar ground, across Eurasia.
Though food sources were plentiful, the climate along this eastward route became colder and required survival adaptations. Far from the sunny climate of Africa, these people learned of necessity how to construct improved shelters and to create warmer clothing. The latter hinged on a tiny invention of enormous importance-the sewing needle.
Wheat, barley, peas, and beans appeared in the Near East between the eastern Mediterranean and Afghanistan circa 10,000 B.C.E.
In the Far East, plant domestication was practiced in numerous areas prior to 7,000 B.C.E., while rice cultivation began in Southern China and Southeast Asia before 7,000 B.C.E. Root crops likely preceded both, though they leave a very scant archeological record to tell the tale.
In Mexico gourds, squash, avocados, peppers, pumpkins, beans, and corn were produced before 7,000 B.C.E. South America's Peruvian highlands boasted tomatoes, beans, and potatoes by 7,000 B.C.E.
The global transition from gathering to farming was likely one of the incremental behavior shifts. Nonetheless, the effort restructured much of human society. While hunter-gatherer villages did exist prior to plant domestication, the rise of agriculture is generally linked to more sedentary, growing populations and the eventual rise of modern, urban societies.
But why such sudden change after millions of years? No one can be sure. Some suggest that farming addressed shifts in the balance between food resources and populations. Growing populations, waning food sources (perhaps due to climate change), or a combination of the two may have forced human populations to see higher nourishment efficiency per acre than wild plants could provide. This would have been particularly true in fringe areas where natural resources were never as plentiful.
Social causes may have also driven plant domestication. If food surpluses were converted into valuable items through trade, there would have been strong incentive for some people to develop more effective systems of agriculture.
Other theories exist, but no one theory applies to the many different global situations in which agriculture evolved. Especially since this amazing transition has not set pattern.
Colder temperatures posted survival challenges, as did rapid ice age climate fluctuations that could occur within the space of a single lifetime. Such shifting ecology may have strained or eliminated traditional food sources and necessitated the construction of better housing and the manufacture of warmer clothing.
These quick changes may have conferred advantages on some species, such as humans (Cro-magnon), who could adapt technology and behavior at the expense of others, such as Neanderthals, who could not do so as easily. It is possible that shrinking resource put numerous species in direct competition, with only humans emerging as the soul surviving species.
While they may have spelled the end for Europe's Neanderthals, ice ages had different effects on different parts of the world. During many periods Africa was plagued not by cold but by draught. These conditions expanded arid deserts, and may have enticed the first humans to leave that continent in search of better food sources.
Lower sea levels through the ice ages also exposed numerous "land bridges" which facilitated migration between areas that are now separated by ocean waters. This phenomenon was likely instrumental in the settlement of North America, Great Britain, and other land masses around the world.
These animals were a very formidable presence in the ancient world, and as such they are prominently featured in cave paintings and carvings that survive from the period.
Powerful bodies, sharp teeth, and other natural weapons made many of them dangerous prey. Yet because of the large size they were very desirable quarries for hunter societies. These animals provided not only sustenance, but also other necessities such as furs for clothing and bone to make instruments. In some areas, such as Siberia, the carcasses and tusks of mammoths and other animals were used to construct housing.
Megafauna were of such central importance that they likely played an instrumental role in some of the migrations which led people to disperse around the globe. Plentiful herds likely first drew people eastward across the steppe to Central Asia and across the Beringia landmass from Siberia into North America.
Though life without megafauna was once unimaginable, many of these species have long since gone extinct; others, like elephants and rhinoceroses, survive. In Europe many species died out circa 17,000-12,000 B.C.E., while in Eurasia and North America mass extinction occurred circa 10,000 B.C.E.
Some scientists believe that increasingly sophisticated hunting equipment and techniques played a role in exterminating some of the world's distinctive megafauna. Others point to climatological changes during warming at the close of the Ice Age, which may have left the large animals unable to adapt.
The dated remains of butchered and consumed animals tell the chronological tale. Humans returned as early as 16,000 years ago, only slightly later than similar remains are found in mainland northern Europe. During the ice ages Britain would itself have been attached to mainland Europe as a peninsula. Lower sea levels would have created a wide connection between Denmark and Britain, which did not become an island until about 6,500 B.C.
Humans may have been briefly driven south again circa 12,000 years ago before returning for good. Art found at Creswell Crags in Derbyshire hints at the speed with which these numerous migrations might have occurred. One painting represents an ibex, an animal not found in Britain. The image suggests that the artists may have had memory of such animals from Belgium or other continental areas and reproduced them from memory after their journey to modern Britain.
Bone and antler tools, often engraved, became much more common relative to stone and flint implements. The first European spears and harpoon points appeared during this era, boosting hunting efficiency and safety.
Artistic expression was quite advanced in Magdalenian culture, as reflected in the dramatic images of the Lascaus and Altamira caves. The likely cultural symbolic, and religious meaning of such accomplishment are unknown, but they indicate a people with substantial time to devote to nonsustenance civilities. These images reflect the natural world of the time, yet it was a world in flux which held peril for Magdalenian peoples.
Warming climates (circa 10,000 years ago) may have tinned the herds and stressed Magdalenian society. The succeeding Azilian period is far more simple and bereft of complex art. Some scientists suspect the dwindling food resources curtailed the art activities that had been so distinctive of the Magdalenian age.
The cave was sealed approximately 15,000 years ago before teenagers accidently stumbled upon its newly cleared entrance in 1940.
Deep inside the cave's dark interior, colorful depictions of a vanished world adorn the limestone walls. Systems of scaffolding and lighting were needed to create these images, and fragments of simple stone oil lamps survive to the present. The cave was likely not a living area but a special place, perhaps of ritual importance and visited only on occasion.
The art is such uniform quality that it suggests the existence of designated, talented artists who applied mineral pigments with pieces of hair, fur, or chewed sticks. They worked with a palate of black, yellow, red, and white.
Most paintings depict animals like bison, deer, rhinoceroses, and horses. They also suggest natural events important to Paleolithic life such as spring molting, hunting, and pregnancy.
The cave's most famous "hall of the Bulls" is 66 feet (20 meters) wide and 16 feet (5 meters) high. its walls feature a frieze of four enormous bulls, over 15 feet (5 meters) long, as well as horses, deer, and an unknown animal with two straight horns dubbed the "Unicorn."
A large woolly rhino, bird-headed human, mortally wounded bison, and one-legged bird comprise another notable scene. Though its meaning is lost to the ages, numerous theories of hunting rites and shamanism attempt to interpret this ancient tableau.
During the mid-twentieth century, Lascaux's treasures proved too popular for their own good. Hordes of tourists altered the cave's temperature and humidity, threatening the ancient art with destructive fungus and mold. Because of these threats the cave was closed in 1963, but the government has build a faithful facsimile, Lascaux II, which awaits visitors eager for a glimpse of Paleolithic culture.